A Man Called Otto (Retro-ish)

by Edward Dunn


A MAN CALLED OTTO (2022) PG-13 126 Minutes Director: Marc Forster Writer: David Magee Tom Hanks, Mariana Treviño, Rachel Keller
CAST Tom Hanks...Otto Anderson Mariana Treviño...Marisol Rachel Keller...Sonya Manuel Garcia-Rulfo...Tommy Cameron Britton...Jimmy Mack Bayda...Malcolm Juanita Jennings...Anita Kelly Lamor Wilson...Shari Kenzie Christiana Montoya...Luna Mike Birbiglia...Real Estate Agent Alessandra Perez...Abbie Peter Lawson Jones...Reuben Truman Hanks...Young Otto Kailey Hyman...Barb Lawrence Turner...Neighbor

I can buy Tom Hanks in a lot of roles. Mentally challenged? Sure. Man pretending to be a woman to score an apartment? Why not. But a convincing grumpy old bastard? That's a stretch. That's like asking Sean Penn to play someone brilliant. Hanks would need something spectacular—like a full Mel Gibson DUI meltdown—to make me believe he's capable of real curmudgeonry. To me, he's always been more George Clooney than grizzled misanthrope: pleasant enough, but not a reason to see (or skip) a movie. In A MAN CALLED OTTO, Hanks imitates a grumpy man without ever fully inhabiting the role. Still, he does a serviceable job with imperfect material, because even I'm not completely immune to that trademark Hanks charm.

The charm covers for more than Hanks's performance. A MAN CALLED OTTO keeps choosing the version of Otto's life with less friction in it, scene after scene. In the book, Ove is sixteen when his father is killed by a runaway railway carriage. He tells his school he'll be back in two weeks. He never returns. He works the railway for five years before Sonja asks what he'd want out of life, and he answers, without thinking, that he'd like to build houses. She doesn't laugh — she gets angry that he's done nothing about it — and days later she's back with brochures for a correspondence course in engineering: less a gift than a dare. The movie keeps the milestone and drops the dare. A "CLASS of '78" banner, a cap and gown, Sonya reading his diploma aloud in the car, in the same beat where he proposes. The funeral gets the same flattening. Ove's instructions are absolute — "No people. No messing about!" — and the book's payoff is that nobody listens: more than three hundred mourners show up anyway, a scale of defiance the story needs to make its point. Otto asks for "nothing overblown" instead, and receives exactly that, no defiance required. A correspondence course became a cap and gown. A funeral nobody wanted became a service everybody agreed to.

What Otto owns isn't the only thing that gets revised. Who he's allowed to be does too. In the book, Ove spends years as chairman of the Residents' Association, with Rune — vice-chairman, eventual Volvo man — at his side, until a steering committee votes him out over a fight about trash-room surveillance cameras. He calls it "the coup d'état." Years later, a different camera system comes up for a vote, and Ove is the only one who votes against it, distrustful of anything connected to the internet. The movie keeps the shape of the story — Homeowner's Association, a coup, a vote — but swaps out the mess. Otto is voted out for standing up for wheelchair access for his disabled wife, after a developer tells him "there's places for people like your wife." He shoves the man. And the neighbor who replaces him isn't a committee, it's Reuben, one specific friend, so an institutional grievance becomes a personal betrayal instead. Ove's version stays messy, and occasionally wrong. Otto's stays clean enough to still be right about it, out loud, on his own street.

Even the cars follow this rule. Ove and Rune spend their whole friendship trading upgrades — a Saab 96 against a Volvo 244 when they first move in, a Saab 9000i against a Volvo 760 decades later — one-upmanship neither of them ever calls off. Ove's last car is a blue Saab 9-5. Not long after he buys it, General Motors buys up the remaining Swedish shares in the company, and Ove spends an afternoon swearing about it, then vows never to drive an American car again for the rest of his life. Everything built since, he decides, is "like driving a computer." Otto inherits his loyalty instead of earning it: his father teaches him what makes a Chevy engine run, calls it "Dependable," and years later, telling Sonya the same story on their first dinner date, Otto ends on the identical word. No rivalry, no argument. Only inheritance. Near the end, Otto buys himself a new truck — an actual 2024 Chevrolet Silverado EV, a model that didn't exist yet when his own tombstone says he died — and takes Marisol's family for a ride in it. General Motors is the villain of one version of this story and the retirement gift in the other. Commercially convenient beats internally consistent, right to the end.

The Swedish film isn't only closer to the book — it's proof the remake's choices were choices, not casualties of adaptation. Its version of the threat to Rune isn't a real estate company. It's a privatized eldercare contractor called Consensus, a name that undercuts itself a scene later, when Ove threatens to report the company and the rep falls back on corporate boilerplate: only a private contractor carrying out decisions made somewhere else, nothing personal. A reporter separately produces the company's own financial statements, thin profits despite a shareholder's stake. Dye & Merika wants a neighborhood. Consensus wants a return on investment. A school interviews Sonja for a teaching job and turns her down — no plan for a teacher with physical disabilities, they tell her. Her answer is six words: "Either we die or we live." Ove's isn't a speech. He drives to the school that night and builds a wheelchair ramp himself, alone, finished by morning. The American screenplay keeps a version of that ramp — Tommy finds it in the garage years later, mentions it in front of Otto, and Otto is furious — but it doesn't linger on the building of it. Instead, Otto tells Marisol the story as it turns toward the neighborhood's inaccessible new construction, the confrontation that gets him thrown off the board. The Swedish film doesn't need an audience for Ove's ramp. The American film needs a board to vote on it.

All three versions keep her in the same place: dead before the story starts, present only in memory, which does most of the idealizing on its own. The intervention scene repeats almost word for word across adaptations, including the Swedish line already quoted above. The American film stages the same moment, mid-suicide-attempt, with the same function: "You're angry. And sad. So am I. But now we have to live." Neither is a conversation. Both are visitations. Only the Swedish film seems to notice this is a problem. Parvaneh, who never met Sonja, tells Ove he's "made her into some kind of saint" who'd probably rather have been ordinary. Ove tells her to be quiet. The scene doesn't fix anything — Sonja never gets a moment of her own where she's simply present and unremarkable, not in this version or any other. Naming the sainthood isn't the same as undoing it. The American film doesn't even name it.

None of this makes the film empty. It means the craft is there and gets used selectively. Otto refuses to buy Sonya a crib early in their marriage and builds one himself instead. Decades later, he finds it in the attic, still wrapped in plastic, alongside a memory of a very pregnant Sonya watching him put it together. Nobody explains why he kept it sealed all this time. When he finally gives it to Marisol's family, he sets their baby inside it himself: "See? It works. You like that? Good." The connection to the child they'd once been expecting is never spoken. The cat scenes show the same confidence. Otto throws it off his bed the first night and sets it up with a towel by the door instead. By morning it's back on the bed with him, asleep, and he's holding its tail in his palm, no comment on the reversal. Later, at Sonya's grave, mid-visit, the cat comes forward on its own and rests its head against his palm. Both moments pass without a word. This is the same movie that has a character spell out the "Dye & Merika" pun and then confirm it, in case anyone missed it. The filmmakers know how to let a scene sit in silence. They don't always choose to.

The math doesn't work, and it isn't close. Sonya's side of the shared headstone gives her death as 2018, which matches the year stamped on almost every present-day scene heading in the shooting script — the whole Marisol-moves-in, HOA-ousting stretch of the story happens inside that single year. Otto's side of the same stone gives his death as 2022. Four years, and the film doesn't visibly spend them: no aging on the kids, nothing different about the block, nothing anywhere on screen arguing for time having passed at all. The tombstone changed. Everything else stayed staged for 2018. The Silverado was one prop with the wrong date. This is the whole movie with the wrong date.

Otto has a crib nobody explains sitting in the same movie as a joke that explains itself twice — real craft, present and demonstrated, used only when convenient. The whole movie keeps making the same choice, right down to a truck the timeline has no room for. Hanks didn't write any of that. He shows up for the two or three scenes that ask something real of him, and he delivers, which is more than the script consistently earns. A MAN CALLED OTTO isn't hollow. It's a film that knew how to be better and chose, over and over, not to be.

Final Verdict: 63 out of 100.


Amélie (Retro)

by Edward Dunn


AMÉLIE (2001) R 122 Minutes Director: Jean-Pierre Jeunet Writers: Guillaume Laurant, Jean-Pierre Jeunet Audrey Tautou, Mathieu Kassovitz, Rufus
CAST Audrey Tautou…Amélie Poulain Mathieu Kassovitz…Nino Quincampoix Rufus…Raphaël Poulain Lorella Cravotta…Amandine Poulain Serge Merlin…Raymond Dufayel Jamel Debbouze…Lucien Clotilde Mollet…Gina Claire Maurier…Suzanne Isabelle Nanty…Georgette Dominique Pinon…Joseph Artus de Penguern…Hipolito Yolande Moreau…Madeleine Wallace Urbain Cancelier…Collignon

Amélie theatrical poster

I rarely watch French-language films unless they involve talking elephants, but that poster kept haunting me for twenty-five years. Audrey Tautou's face — wide-eyed, dreamy, half-smiling like she knew a secret the rest of us didn't — stared out from theater lobbies, video store shelves, and eventually streaming thumbnails. I kept passing. Until now.

On the night Princess Diana died, I was watching HANGIN' WITH MR. COOPER. The show cut away for rolling coverage, and my main emotion was mild annoyance that reality had dared interrupt my sitcom. Amélie runs the same calculation. Jeunet treats one of the most mourned public events of the decade as little more than background noise — a dropped perfume bottle, a loose tile, the faint sound of a television in another room. History becomes a domestic accident that cracks open something far more important: her sealed inner world.

Amélie Poulain lives almost entirely inside herself. She notices everything — the texture of a sugar crust cracking under a spoon, the sound of stones skipping across a canal, the tiny rituals and private obsessions of strangers — but shares almost none of it directly. Other people move through the world socially; Amélie moves through it observationally, constructing elaborate circuits that let her intervene in lives without ever fully exposing her own. She returns lost treasures anonymously, orchestrates romances from hiding, communicates through scavenger hunts, photo albums, and carefully staged accidents. Even attraction arrives mediated through objects first and people second.

Jean-Pierre Jeunet understands that this creates a technical problem as much as a dramatic one. Interiority is difficult to film. A protagonist who experiences life richly but expresses it privately can easily become inert on screen. So AMÉLIE builds an entire cinematic language around externalizing her consciousness. The omniscient narration cataloging likes and dislikes, the fantasy digressions, the saturated reds and greens, the way Paris itself feels less like a city than a curated emotional terrarium — none of it exists merely for charm. The style is the psychology. Jeunet isn't decorating the story. He's solving it.

The question the film gradually circles, though, is whether that way of moving through the world comes with a cost. Raymond Dufayel — the brittle-bone painter downstairs — is where AMÉLIE stops merely charming and starts interrogating itself. Dufayel has spent twenty years sealed inside his apartment, endlessly repainting Renoir's Luncheon of the Boating Party, fixated on a single figure he can never quite understand: the young woman at the center of the canvas holding a glass of water, surrounded by people yet somehow detached from all of them. Before either of them realizes it, he's painting Amélie.

What gives Dufayel authority is that he understands her tendency from the inside. His isolation was imposed by circumstance; hers has become a lifestyle disguised as whimsy. He watches her orchestrate happiness for strangers with immense care while remaining emotionally unreachable herself, more comfortable constructing intimacy indirectly than risking direct participation. His critique lands: Amélie would rather be moved by the lives of other people than build a life with someone standing directly in front of her.

Amélie's kindness is inseparable from her sense of justice. She's not simply dispensing happiness at random — she's dispensing what she believes people deserve, like Dirty Harry. The film's two defining interventions, returning Bretodeau's childhood box and systematically tormenting the cruel grocer Collignon, use identical machinery while delivering opposite verdicts. One restores something lost. The other dismantles someone who earned it. Same anonymous hand, different sentence. Even her childhood pranks carried the same instinct. Disconnecting her father's television antenna during key moments of a soccer match wasn't helping anyone or correcting an injustice. It was punishment — a private verdict delivered from hiding.

The Madeleine Wallace intervention is where this logic turns unsettling. Madeleine's husband cheated on her, died, and left behind the evidence of his betrayal. Her grief wasn't confusion; it was accurate. Amélie intercepts the truth and replaces it with a forged letter describing a faithful man who loved her deeply all along. The prescription works. Madeleine becomes lighter, happier, more capable of moving forward. But what Amélie gives her is a more livable fiction. The film presents the gesture as generosity while leaving open a more uncomfortable possibility: that Amélie doesn't just improve lives. She rewrites them.

Nino Quincampoix is the film's most personal example of Amélie's tendency to fall in love with narratives before people. She encounters him first as a trail of objects and intermediaries — discarded photographs, chalk arrows, scavenger hunts, ghost train booths, telescopes — and gradually constructs an emotional reality around someone she barely knows. By the time she finally opens the door, they've exchanged almost no words. What fascinates her isn't simply Nino himself but the elaborate private mythology she's built around pursuing him.

To some extent, that's how attraction normally works. Everyone projects a little at the beginning. You fill in gaps and reality slowly revises the picture. What Amélie does feels different in degree to the point of becoming different in kind. She's not filling in missing pieces so much as constructing almost entirely from absence. The film reinforces this by giving Nino surprisingly little inner life of his own. Mathieu Kassovitz makes him charming, curious, and emotionally open, but we never really get inside him. He's less a person than the perfect object for Amélie's imagination to orbit.

Like Quixote transforming an ordinary peasant into the unreachable Dulcinea of his imagination, Amélie authors Nino long before she meaningfully knows him. The romance works emotionally because the film places us inside her projection rather than outside it. Whether the projection survives ordinary life is another question entirely.

Even Dufayel seems to understand this. His final message isn't really an endorsement of Nino specifically. The pronoun is almost incidental. What matters is that Amélie finally moves toward another person instead of endlessly circling connection from a safe distance. "Go get him" isn't romantic certainty. It's permission to stop hiding.

All of this unfolds inside one of the most seductive aesthetic systems of the last few decades. Jean-Pierre Jeunet floods Paris in saturated reds and greens, turns cafés into glowing storybook spaces, and films ordinary things with the reverence of treasured memories. The humor runs in the same vein — closer to a smile than a laugh, built from tiny behavioral details, visual digressions, and whimsical rhythms rather than punchlines. The film shares Wes Anderson's wavelength, though AMÉLIE feels warmer and less emotionally airlocked. I was surprised by how completely the film's visual world pulled me in. It doesn't merely depict Amélie's interior life. You end up living in it.

But the seduction is also part of the complication. Jeunet's Paris barely behaves like a real outdoor environment. The streets are strangely calm, the air almost motionless, as if the city itself has been sealed against intrusion. Nothing enters uninvited. The film processes everything through the same beautifying filter Amélie uses to process other people. The style isn't simply decorative; it's slightly complicit. AMÉLIE inhabits its protagonist's romantic worldview so completely that it occasionally forgets to question it. Dufayel's apartment is the lone exception — the one place where the fairy-tale register thins out and something heavier presses through the frame.

AMÉLIE never reconciles the tension between romance and avoidance, between imagination and participation. Dufayel remains trapped in the apartment even as he convinces someone else to step outside. The ending offers movement rather than certainty — not proof that Amélie has found the right person, but proof that she's finally willing to risk being wrong about one.

And despite all the complications, I don't think I want to live in a world where nobody thinks the way Amélie does.

Final Verdict: 88 out of 100